The unknown replacement for a known day of judgment in Baha’ism!

Monday, 15 January 2018 12:24 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

The forged prophet of Baha’ism has interpreted the Quranic verses regarding the occurring and characteristics of the day of judgment and prevented his followers to interpret his contradictory and faulty words! The Baha’i leaders interpreted the clear verse of the holy Quran as false and meaningless ones regarding the immortal human fate.[1]

     However, which kind of world after death have the Baha’i leaders described?!

     The answer: Basically in Baha’ism the topic of the day of judgment and the promised resurrection of the heavenly religion has been replaced by the topic of “Spirit survival”. Consequently, believing in the spirit survival, Baha’is believe in the lowest phase of the futurity ones and the issue of resurrection believed by the heavenly books. The evidence for the claim is that in all Baha’i books the least explanations offered concerning the quality of resurrection. As the forged prophet of Baha’is answered a poor Baha’i who asked about futurity: “You asked about spirit survival and this oppressed person (Baha) will answer and testify its survival. It is definitely indescribable and it isn’t merited for it to be explained but a bit.[2]

اِنّهُ لا یُوصَفُ وَ لا ینبغی اَنْ یَذکُرَ الاّ عَلی قَدَرٍ مَعْلُومٍ

     So, the Baha’i leaders have made this issue vague for the Baha’is and have always replaced the issue of human beings’ spirit immortality by the discussion of resurrection. Consequently, Abdul Baha writes in his baseless illusions regarding the futurity: “In the other world, the human reality isn’t physical but it will be heavenly which is of the heaven world element. The aim of reward and torture in the spiritual world is the spiritual quality which isn’t really stated.[3]

     Now, how is it possible for a so-called divine religion to reject the resurrection promised by the divine religions and to interpret the clear verses as superficial one; while the heavenly book of the holy Quran has mentioned nearly two thousand verses regarding this important issue and has also mentioned the resurrection problems in details.

 

 


[1] Hussein Lai Nouri, the Aqdas, the electronic copy, p. 102, paragraph. 105.

[2] Hussein Ali Nouri, the collection of tablets, p. 164.

[3] Abdul Hamid Ishraq Khawari, the tablets regarding the spirit survival, Bija, the national institute of the faith press, 2nd edition, 131 Badi’a, p. 76-126.

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