The Baha’ism organization network has recently published a message and criticized insulting holy things of Sunnis in the Iranian textbooks. It is interesting to be noted that the Baha’i authors are expressing their worries about the textbooks as unfavorable patterns while the leaders of the deviant cult of Baha’ism have insulted people of the world over in their book.[1]
The text which has been mentioned by the Baha’ism organization as insulting the Sunni Muslims, is about the reason for Abu Harireh’s turning to Islam and his digressions after the holy prophet in the form of the lack selecting ill-suited patterns.
Consequently, to criticize the Baha’i organization’s infighting claim, it is said that:
1) Undoubtedly, Abu Harireh can be mentioned as a corrupted person punished him due to the financial corruption and forging many traditions to attribute to the holy prophet (P.H.)[2]. In Sunni references, he has been mentioned as the most mendacious.[3]
2) The leaders of the Baha’i cult have insulted many people in the world while they express their worry about a fabricator of tradition in the educational books! As the forged prophet of Baha’ism has called all of his opponents an animals[4]. He has even considered calling them humans as an unforgivable sin.[5] He has also called his opponents as donkey, atheist, crafty, and …[6] . The forged prophet of Baha’ism has called Turkish people as the wild[7]. He has also considered the Syria people as ominous ones who are away from God’s mercy.[8] Abdul Baha has liken the black Africans as the cows with human faces.[9] He has called Iranian people as restive and been happy with their tragic events.[10]
3) O’ Baha’i organization, you must vanish your leaders’ book first which are full of insults if introducing a fabricator of tradition as unsuitable pattern is considered as insulting the Sunni Muslims. The mere aim of the Baha’ism cult is disunity among the Iranians.
[1] Narrated by new agencies related to the Baha’ism organization.
[2] Refer to Basir Zahri, the greatest floors, Beirut, Dar Sader, Vol. 4, p. 335, Sheikh Al-Shabab, the history of Abi Razatul Dameshqi, Beirut, Dar-al-Nashr, Vol. 1, p. 73, Ibn HAbbatullah Shafei, the history the Damascus city, Beirut, Darul Fekr, Vol. 67, p. 343.
[3] Refder to Ibn Abil Hadid, the interpretation of Najul Balaqeh, Beirut, Darul Kotob Elmiyeh, Vol. 4, p. 40.
[4] Hussein Ali Nouri, Badi’s, Rabiul Awwal, p. 213.
[5] Ibid, p. 140.
[6] Ibid, p. 174.
[7] Refer to Asadullah Fazel Mazandarani, Asrarul Athar, Biaj, the national institute of the faith press 124 Badi’a, Vol. 2, p. 154.
[8] Refer to Asadullah Fazel Mzandarani, Asrarul Athar, Vol. 5, p. 200 narrated by the Baha’ism virtual networks.
[9] Refer to Abdul Baha, the Sermons, Egypt, Farajullah Zaki Al-Kurdi, 1921, Vol. 3, p. 48.
[10] Ahang Badi’a magazine, the 4th year, 1328, No. 5, p. 3; Abbas Effendi, the letters, Bija: the national institute of the faith press, 133 Badi’a.