Justifying Bab and Baha’s prophethood by claiming for a position higher than prophethood!!!

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     Bahaismiran:

In order to adjust their prophethood claim with the finality verse, the Baha’i leaders have claimed the manifestation position for their leaders. In one side, they accept the finality of the holy prophet (peace be upon him) and; on the other side, they don’t consider any position higher than prophethood for human beings.

     The Baha’i leaders have justified: “He has terminated the prophethood and it is sent down in Ahzab Surrah [Al-Ahzab/40] that:

 

مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ  [الاحزاب/40]

 

     Muhammad (pbuh) is not the father of any your men, but he is the Messenger of Allah and the seal of the prophets.” [Al-Ahzab/40]. It is understood by the matter that the Excellency Hussein Ali’s position hasn’t been and isn’t prophethood; but it is God’s emergence and the promised one of nations and religions will be emerged’ that is, the Excellency’s position (Hussein Ali Nouri) isn’t and hasn’t been prophethood; but it will be God’s emergence[1].”

     Regarding the prophethood justification, the Baha’is has confronted contradiction; that is, they have accepted the finality of the holy prophet in one side and on the other side they don’t consider a position higher than prophethood. As the forged prophet of Baha’ism has stated in the “Iqan” book: “If you understand the interpretation of the verse you will figure out that prophethood is the greatest manifestation and the sent verses are the greatest proofs.[2]” he has also stated that the prophethood rank is the greatest degree for human beings: “Think for some minutes… at last the prophethood is the supplementary one of human beings.[3]

     Consequently, if he doesn’t assume a position higher than prophethood for human being; so what will manifestation claim mean anymore?! Indeed, what is the position of the manifestation of the essence of hidden things?! Isn’t it used for deceiving people?!

 

 


[1] Abdul Hamid Ishraq Khawari, QAmous Taqi’a Moni’a, Tehran; The national institute of the faith press, Bita, Vol. 1, p. 114.

[2] Hussein Ali Nouri, Iqan, Egypt: Zakial Kurdi publishing house, Bita, p. 159.

[3] Hussein Ali Nouri, Badi’a, Bija, Bina, 1286 A.H., p. 119.

 

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