Proof means something which is used to prove a claim or a matter. Pay attention to Ali Muhammad Shirazi’s proofs!!!
As it is said: “If it was a great proof of the book, the holy Quran will give a proof; while in the holy Quran reasoning has been restricted to verses.[1]”
Nevertheless as it is obvious that the miracle of the holy Quran, such as its eloquence and reasonings and proofs give evidence of its being heavenly. So, the heavenly verses of the holy Quran have made many literacy men who were even contemporary to sending the holy Quran and weren’t Muslim to confess the greatest of the verse of the holy Quran. The men were as follows: Walid ibn Moqaireh, Khalid ibn Aqabeh, Tofeil ibn Amro, Nazer ibn Hareth, Atab ibn Rabieh, Anis ibn Janadeh.[2] Consequently, issuing such words by the illiterate prophet is the greatest document for the legitimacy of the holy prophet’s (P.H.) legitimacy of verse.
Anyway, although Ali Muhammad Shirazi was literate according to Babi and Baha’i authors[3], his so-called divine writings were too commonplace that showed they were forged. In a debated between Ali Muhammad Shirazi and the scholars of Tabriz when he was asked for miracle, he answered: “My miracle is that I am sending down verses for my stick.” Additionally, he stated the following words as his miracle:
"بِسمِ اللهِ الرَّحمن الرَّحیم سُبحانَ اللهِ القُدُّوسِ السُّبوُح اَلَّذی خَلَقَ السَّمواتِ وَ الارضِ کَما خَلَقَ هذِهِ العَصا آیهً مِن آیاتِهِ"
Amir Aslan Khan who was present in the meeting said: “I can forge some words to make a verse like you; so he said:
"اَلْحَمدُللهِ الَّذی خَلَقَ العَصا کَما خَلَقَ الصّباح و المساء"[4]
Consequently, beautiful words and statement must be just claims. Ali Muhammad Shirazi’s claims are so. Preserving the general peace is nice; but do the leaders of the Baha’i community move towards establishing it?! The Baha’ism the organization is issuing statements for its benefits and its landlord!
[1] Ahang Badi’a magazine, No. 10, Day 1342, pp. 364-365.
[2] Refer to Muhammad Hussein Zamani, the Orientalists and the holy Quran, Qom, Boustan Ketab institute, 1393 S.H. 1st edition, pp. 309-310.
[3]Refer to Abul Fadhl Golpaygani, «ashful Qita’a, the electronic copy, the Excellency Noqtatul Oula, Tehran: the national institute of the faith press, 132 Badi’a, p. 107.
[4] Abul Fadhl Golpaygani, Kashful Qita’a, the electronic copy, p. 203.