The consequently of those who reject Bahaullah!!!

Friday, 28 September 2018 08:51 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

The forged prophet of Baha’ism has considered those who reject him as vain and their station in the hell. First, there will be no way for the investigation of truth and; second, the Excellency Baha is explicitly threaten those who believe in a faith except his to in the lowest position of the hell. This statement is contradictory with the statement of removing the theological differences stated by him!!!

     The forged prophet of Baha’ism has considered those who reject him as vain and their station in the hell:

"تا لله لَن یقبل مِن احدٍ شیء اِلّا بعد حُبه وکفی الله بذلک شهید وبیر..."[1]

     “I swear by God, nothing and nobody will be accepted unless after being affectionate with him (that is the forged prophet of Baha’ism) and God is adequate for this issue as evidence. If a person worships God from eternity to the end of the world; but without being affectionate with me (that is Hussein Ali Nouri), he/she won’t be accepted. The angels hit his/her deeds on his/her head to make him/her return to the atheists’ position in the lowest part of the hell.”

     However, because the forged prophet of Baha’ism has announced the interpretation of his statements as illegal and forbidden[2], we investigate his claim:

     First: How has Hussein Ali Nouri considered his opponents’ station as the lowest one of the hell while he has continually rejected the existence of Paradise and hell and deviated the holy Quran verses?![3]

     Second: How is it possible for Bahaullah to shout the slogan of oneness of human world and removing the theological differences[4] while he has considered those who have rejected him as merited for being put into hellfire?!

 


[1] Hussein Ali Nouri, the works by Bab, Canada, the Baha’i knowledge institute 3rd edition, 2002, Vol. 2, tablet 81, pp. 474-475.

[2] Refer to Hussein Ali Nouri, the Aqdas, the electronic copy, p. 102.

[3] Refer to Hussein Ali Nouri, a tablet addressing Sheikh Muhammad Taqi Mojtahed Isfahani (famous for Najafi), Bija: Bina, Bita, p. 86.

[4] Refer to Ahmad Yazdani, a glance at the Baha’i faith, Tehran: the national assembly of the faith press, 1328 S.H. p. 32.

 

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