The Baha’i commandment: The criterion for paying marriage portion is being virgin

Thursday, 03 January 2019 05:45 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

 Violating women’s rights is happening in Baha’ism while the leaders of the cult is claiming for the principle of the equality between men and women rights as an advance one invented by the forged prophet of Baha’ism. However, you can’t observe regulating of women’s right in practice.

     The leaders of the Baha’ism cult has obliged men to pay marriage position in a commandment; but when the girl isn’t virgin the man mustn’t pay it!

     The Baha’ism cult mentions the commandment of the equality between men and women’s right as its honor document as Shoqi Effendi has said: “This is the time for the Baha’is of across the world to show the world to achieve a new way in two sex relationships. Aggression and force have been omitted and cooperation and consultation are replaced. If women’s position is being shown in the Baha’i teachings, more attention will be certainly attracted.[1]

     It should be answered: 1) The Baha’ism leaders have copied the slogan of equality of men and women from the other schools[2] 2) violating this slogan repeatedly, the Baha’i leaders have proved this slogan to be null.

     For instance, contrary to the slogan of the equality between men and women, men are obliged to pay marriage portion[3]. First of all, this slogan is contrary to the slogan of the equality between men and women; because if there was the equality, nobody should pay marriage if it becomes obvious that the girl hasn’t been virgin, the man can take back the marriage, the man figures out that the woman hasn’t been virgin, the man can take it back[4].”

 


[1] Written by the guardian of the faith, June, 7, 1931 addressing one of the national spiritual assemblies

[2] For more studies refer to the article: the equality of men and women: invention or imitation of Baha’ism?!

[3] Refer to: Hussein Ali Nouri, the Aqdas, the electronic copy, p. 60, paragraph 66.

[4] Hussein Ali Nouri, the “Aqdas”, the electronic copy, p. 86.

 

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