Why do we say Bahaullah is a false claimant?!

Thursday, 29 August 2019 16:20 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

The Excellency Ali Muhammad Bab repented and was handed over to the squad. However, in his various works, he has investigated several properties of himself as the promised including the emergence year, place and title… . We will discover the truth by adjusting these properties to the claimant of the Baha’ism prophethood. Consequently, the Baha’ism cult has no legitimacy even based on the Babism basis which considered itself as its promised.

The more Ali Muhammad Bab has kept aloof of the beginning of his invitation, the more he has been criticized by the scholars, and the more he emphasizes on the one whom God will manifest or on the promised one who will come after him. Admiring the one whom God will manifest, he makes a higher position than him for himself[1]. Thus, as the founder of Baha’ism, Hussein Ali Nouri has called himself as the promised one of Bab and the one whom God will manifest. However, it seems the Excellency Nouri Mazandarani hasn’t paid attention that Ali Muhammad Khan Bab has mentioned some features of his promised one in his various works and we will discover its falseness by adjusting those features to the claimant of Baha’ism prophethood:

 

1)   In his book “Bayan”, Ali Muhammad Bab has called one of his titles as the one whom God will manifest: “God has ordered when you heard the name of the one whom God will manifest, stand up for his title is Qaem from this time on.[2]” while the title of the forged prophet of Baha’ism has been Baha and he has never been entitled Qaem.

 

2)   Ali Muhammad Shirazi considers the emergence year of the one who God will manifest as “غیاث” or “مستغاث” which are respectively 1511 or 2001[3]. Of course, in order to block interpreting in the emergence year of the one who God will manifest, he has announce it as 2001 in another place: “If a person wait after 2001 years, he/ she won’t be a member of Bayan religion and will be enter into fire.[4]” While, Hussein Ali Baha (the claimant of the position of one whom God will manifest and prophethood of Baha’ism) has claimed for this position less than 20years.

 

3)   In the Persian Bayan, Ali Muhammad considers Masjedul Haram [the sacred Mosque] as the emergence place of the one whom God will manifest: “The summary of this chapter is that the place of the emergence of the one whom God will manifest has been and is the sacred Mosque.[5]” while, according the Baha’is confession, the place of emergence of Hussein Ali Baha’s claim has been Najib Pasha’s garden in Baqdad city.[6]

 

4)   According to Ali Muhammad Bab’s view, the one whom God will manifest hasn’t been born during Bab’s existence because he considers the reason for the commandment of sperm cleanliness as the one whom God will manifest is being born by clean sperm and due to his auspiciousness God has reposed everybody’s sperm clean in Babism religious law:

 

"فی ان ماء الذی انتم به تخلقون قد طهر الله فی الکتاب..."

 

“The result is that nobody considers the greatest luminary person as unclean and all the pure ones will be cleaned by this primary sperm.[7]

 

5)   The one whom God will manifest comes when the Bayan religion has been completed; because according to the Excellency Bab’s teachings, the next emergence of the day of judgment is completing the previous emergence. Additionally as long as the thing isn’t completed, its day of judgment doesn’t come; while nearly none of Bab’s commandments and teachings wasn’t practical and the forged Babism religious law hasn’t been established anywhere.

 

Consequently, the Baha’ism cult isn’t legitimate even based on the Babism which he considered himself as its promised one and the forged prophet of Baha’ism has told a lie as big as history for the claiming for its legitimacy and deceiving delusive Bab’s followers.

 


[1] Ali Muhammad Shirazi, the Persian Bayan, Alh-e-Bayan publishing house, p. 163.

[2] Ibid, p. 230.

[3] According to Abjad letters غیاث is 1000+ 10+ 1+ 500= 1511 and مستغاث is 40+ 60+ 400+ 1000+ 500= 2001: Ibid, p. 71.

[4] Ibid, p. 62.

[5] Ibid, p.151.

[6] Refer to Ishraq Khawari, the treasury of limitations and commandments, Bija: the national institute of the faith press, 134 Badi’a, p. 383.

[7] Ali Muhammad Shirazi, the Persian Bayan, Ahl-e-Bayan publishing house, p. 176.

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