In 1232 A.H., Mirza Hussein Ali was born in a village nearby Nouri, Mazandaran city. Around 1310 A.H, he died in Akka due to illness. He was buried thee. He learned the rudimentary education, writing and Arabi language based on that time tradition. Then, he was employed in government as secretary. After a while, he joined dervish groups. He had long hair like them and was wearing calendar cloths. As the emergence of Bab started, Mirza Hussein Ali and his step brother Yahya Sobhi Azal and some of his relatives joined Bab. After Bab's execution, Yahya Sobhi Azal claimed for his succession. Mirza Hussein Ali accepted, at first. However; after a while; he competed against his brother. First, he claimed for the one whom God will manifest which had been stated in Bab's speech. Gradually, he increased his claim and claimed for being prophet and God. He claimed that Bab has been the forerunner of his emergence. The foreign embassies particularly, the Russian one supported his brother explicitly. Eventually, the then government was forced to exile both of them to Baqdad city under the pressure of the Islamic scholars. At that period of time, Iraq was governed under the Ottoman government like many Islamic regions. After a while, the Ottoman government dragged them to court and exiled them to the farthest regions separately. So, Yahya Sobhi Azal was exiled to Cyprus with his family and followers and Hussein Ali Nouri and his family and followers were exiled to Akka Palestine. Nevertheless, they didn't quit proselytizing and excommunicating against each other. At that time, the followers of Sobhi Azal were called Azaliyeh cult and Hussein Ali Nouri's ones were called Bahaiyeh cult. Those who didn’t join these two brothers were called Babis.

     Finally, Hussein Ali Nouri who had been supported by the Colonialism more overcame Azalis and Azaliyeh cult was forgotten.

     However, the question is that: which one is right?!!! Has Babism been right?!!!

     The answer is obvious: These cults have been made by the Colonialism in order for its aims to be achieved; so none of them is divine and right.