In the book "the best stories", Seyyed Bab has first paid attention to the opponents of Islam; but in the book "Bayan", he has been strict with the opponents of Bayan and has considered their souls and properties as disrespectful.

     He has said in the Bayan:

"فی ان الله قد فرض علی کی ملک یبعث فی دین البیان ان االا یجعل احد علی ارضه ممن لم یدن بذلک الدین و کذلک فرض علی الناس کلهم اجمعون الا من یتجر تجاره کلیه ینتفع به الناس"

     "God has necessitated for each king who has kindled in the Bayan religion not to allow everybody who is against the Bayan to live in his country…[1]"

     Again, he says in the Bayan:

"فی بیان جکم احذ اموال الذین لا یدینون بالبیان"

     It is necessary for the properties belonged to those who don’t believe in the Bayan to be seized.[2]"

    He also says:

"لایجور التدریس فی کتب غیر لبیان الا اذا انشیء فیه مما یتعلق بعلم الکلام و ان ما اخترع من المنطق و الاصول و غیرهما لم یوذن لاحد من المؤمنین"

     "It isn’t allowable for other books except for the Bayan to be taught unless they are related to theology and what has been invented by people…[3]"

     Yes, Seyyed Bab disagrees with sciences which are related to reasoning and thought and he himself has been unaware of these parts.

     Seyyed Bab says in Bab creed:

"فلیعلمن ذریاتکم علم النحو و الصرف ثم حکمه البیان ثم الحروع ثم الطلسمات"

     "Teach the science of grammar and syntax to your offspring and also Bayan philosophy letter and talisman.[4]"

     Isn’t boycotting teaching except the Bayan against thought and freedom?

     Ali Muhammad Bab says:

"ما اذن الله ن یسکن علی قطع الخمس غیر حروف البیان و ان طال علیه الزمان"

     "God hasn't allowed for the people except the believers of Bayan to live in five regions (Mazandaran, Khorasan, Fars, Azarbayjan and Iraq of Arab). This is a constant commandment.[5]"

     The above-mentioned statements are against the Baha'is principle of the independent investigation of truth speaking continuously by the Baha'is.