The offspring and justifying the father divinity

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     Bahaismiran:

After his father's death, Abdul Baha tried to hide his father's claim for divinity using justifications. He wasn’t successful resorting to baseless proofs and reasoning because Hussein Ali Nouri's claims are so frank to be justified. Abdul Baha has said justifying worshipping Baha instead of God:

"اعلم ان حقیقه الالوهیه الذرات البحث و المجهول النعت لا ترکه العقول و...[1]"

"Know that the divinity reality is a pure and unknown nature; wisdoms and eyes can't describe him and thoughts can't dominate on him. So, we don’t have any way and guidance to figure him out…

In Abdul Baha's justification; first, he assumes imagining God as impossible and; Second, he considers scientific dominance as necessary in worshipping.

Answer: It is a false statement to be said that imagining God and divinity reality are impossible; because if God weren't imaginable it would be impossible to reject and doubt Him. So, imagining God is possible.

The commander of the Faithful, Ali (P.H.) has said:

 

"لم یطلع العقول عن تحدید صفته و لم یحجبها عن الواجب معرفته[2]"

"Wisdoms aren’t allowed by God to determine His limits and specifications; but they aren’t also prevented to know about that necessary amount."

 

The Almighty God has said in the holy Quran:

 

"وَفِي الْأَرْضِ آيَاتٌ لِلْمُوقِنِينَ وَفِي أَنْفُسِكُمْ أَفَلَا تُبْصِرُونَ [ذاریات/21-20]

"And in the Earth are portents for those whose faith is sure, And (also) in yourselves.  Can ye then not see?" [Al-Zariyat/20-21]

 

Second, if you consider paying attention to God as impossible, how will you consider Bab and Baha as the manifestation of God[3]?

 

 

 

4- Refer to: H.M.T, the trial and investigation of Bab and Baha, Tehran: Mostafavi publishing, 3rd, 1344 S.H., Vol. 1, p. 76.



[1] Abbas Abdul Baha, Makatib, Egypt 1328A.H., 1910 A.D. Vol. 1, p. 188.

[2] Morteza Motahari, the collection of works, Tehran: Sadra publiching house, 1st, 1420 A.H., Vol.6, p. 1005.

[3] The commander of the Faithful (P.H.), Nahjul Bahaqeh, Sermon 48.

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