Without differentiating between religious and homespun Zeal and the blind bigotry, Baha'is reject each kind of bigotry.[1] Indeed, why have the Baha'i preached rejecting each kind of bigotry in the form of humanitarian manner and behavior and considered quitting bigotry and resistance as the mere way to achieve peace and being away from war?!
Undoubtedly, such insistence is done to expand Baha'ism easily and to destroy religious resistance of the followers and also to facilitate the hegemonic movements of their lords and to disarm the nations.
Consequently, the Baha'ism cult have been supported by the dominants during its short but shameful history to such an extent most colonialists have asked the heads of the cult to dispatch proselytizers to the lands under their protection to break their resistance. As the French Colonialism is asking this forged cult to dispatch proselytizers to repress democratic resistance intellectually in countries like Tunisia and Algeria. Abdul Baha writes addressing his proselytizers:
"The guardians of the French embassy insist on some proselytizers to pay attention to Tunisia and Algeria to proselytize the people of those lands.[2] "
However, Baha'ism emphasizes on rejecting each kind of religious bigotry and zeal while the prophetic character of the divine leaders and Almighty God's desire are contrary to it. The commander of the faithful Ali (peace be upon him has considered it as the death of humanity and the highest indecency. As he said in one of sermon of the book Nahjul Balagheh:
"I have come to know that everyone of them entered upon Islam and took away their ornaments from legs, arms, necks and ears and no woman could resist it except by pronouncing the resist, "We are for Allah and to Him we shall return." (2:156)
Then they got back laden with wealth without any wound or loss of life. If any Muslim dies of grief after all he is not to be blamed but rather is justification for him before me.
How strange! How strange! By Allah my heart sinks to see the unity of these people on their wrong and your right. Woe and grief befall you. You have become the target at which arrow are shot. You are being killed and you do not kill. You are being attacked but you do not attack. Allah is being disobeyed and you remain agreeable to it?![3]"
Now, compare these precious speech of the divine leaders with the remarks of the Colonialist appointed people and the Baha'i religion makers: "Salve the cruel would and treat the tyrant's pain. If they gave you venom, you should give nectar. If they give you sword, you should bestow them sugar and milk. If they insult, you should assist[4]."! Kiss the killer's hand[5]! It is better for you to be killed rather than kill others![6]
[1] Abbas Effendi, the Sermons, Germany: the assembly of publishing the faith works, Bita, Vol. 2, p. 147.
[2] Ishraq Khawari, the heavenly food, Bija: the national institute of the faith press, 129 Badi'a, Vol. 9, pp. 47-48
[3] Nahjul Balaqeh, translated by Muhammad Dashti, Sermon 27, p. 77.
[4] Fadhel Mazandarani, Amru Khaleq epistle, Germany: The national assembly of the faith press, 1980 A.D. Vol. 3, p. 228.
[5] Refer to Abbas Effendi, Makatib, Egypt: attempted by Farajullah Zakiul Kurdi, 1921 A.D. 1st edition, Vol. 3, pp. 123-124.
[6] Refer to J.Esslement, Bahaullah and the new era, translated by Rahimi, Elahi and Soleymani, Brazil: Al-Bahaiyeh publishing house, 1988 A.D. P. 191.