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A young man from Karaj city turned against Baha’ism and turned to Islam, Shiism
Written by Super UserBahaismiran:
A young man from Karaj city belonged to the deviant cult of Baha’ism attended the office of the deputy of the Iranian leader in Alborz Province and turned against Baha’ism and turn to Islam, Shiism.
What is being said by the Excellency Abdul concerning the prohibition of bigamy is deception!!!
Written by Super UserBahaismiran:
Resorting four false articles, the Excellency Abdul Baha was going to deviate the forged prophet of Baha’ism’s view from bigamy to monogamy. First, he rejected his father’s allowance foe bigamy and then he has considered justice as the condition of allowance absurd!
The lack of women’s membership in the universal house of justice is an unclear philosophy?!
Written by Super UserBahaismiran:
The Excellency Abdul Baha considered the issue of the lack women’s membership right in the universal house of justice as the one whose philosophy will be clear in the future. Undoubtedly, this justification is the same Baha’is trick to escape from contradictions. However, supporting this philosophy becomes clear in the future, no problem will be solved because Baha’ism claimed for equality and equality won’t be created even via the philosophy being cleared.
The spiritual Baha’i assemblies or Yaran Iran panel!
Written by Super UserBahaismiran:
In recent years, 7 Baha’is got free from prison after tolerating conviction. In sites related to Baha’is, these 7 people were introduced as Yaran Iran [: The disciples of Iran]
The Baha’i commandment: The criterion for paying marriage portion is being virgin
Written by Super UserBahaismiran:
Violating women’s rights is happening in Baha’ism while the leaders of the cult is claiming for the principle of the equality between men and women rights as an advance one invented by the forged prophet of Baha’ism. However, you can’t observe regulating of women’s right in practice.
Bahaismiran:
According to reports a cautious message was published in the Baha’i groups which prevented Baha’is to speak with critics due to being hacked. However, why Baha’ism tries to prevent its followers to joining investigating Baha’ism site; although it claims for independent investigation of truth?!
Baha’ism is a cread having semi-religious belief but it is a sterling political party
Written by Super User
A glance at Baha’ism organization presence at 1388 sedition
Bahaismiran:
You have seen or heard strange behaviors by leaders of cults or governments. We are going to investigate a strange habit in a misgiven mad man.
According to the book “Aqdas” written by Hussein Ali Nouri Mazandarani, Baha’is have been prohibited to fight, quarrel or beating; while the second leader of Baha’ism, Abdul Baha was accustomed to slap contrary to his father’s commandment; so that, confessed by one of Abdul Baha’s relatives called Khalil Shahidi he had slapped his opponents very much.
The forged prophet of Baha’ism has said:
"قد مُنعتُم فی الکتاب عن الجدال و النّزاع و الضّرب و امثالها عمّا تحزن به الافئده و القلوب"[1]
“You have prohibited from fighting, quarreling and beating and the like which make hearts upset.”
However, this advice or commandment of the forged prophet wasn’t fulfilled by even his successor. The second leader of Baha’ism, Abdul Baha was slapping his opponents very much contrary to his father’s commandment. One of the reliable people and relatives of Abdul Baha called Khalil Shahidi writes: “That man entered into Heyfa from Egypt. The Excellency Abdul Baha called him. When he came he was said: “You are bothering my disciples.” Then Abdul Baha slapped him several times, when he left, he was called again. He thought Abdul Baha has changed his idea; but as soon as he entered Abdul Baha slapped him once more severely.[2]
It is interesting to be noted that Shahidi considers Abdul Baha’s such behaviors as numerous and out of counting: “Yes, such happenings were occurring differently very much and not to be counted[3]. He narrates” “For some, a slap equals thousands of advice.[4]”
[1] Hussein Ali Nouri, the “Aqdas”, the electronic copy, p. 139, paragraph 148.
[2] Khalil Shahidi, the memoirs of Khalil Shahidi, pp. 253-254.
[3] Ibid, pp. 254-255.
[4] Ibid, p. 254.